What is truth? … Truth and power are on trial these days. Each seem to get more corrupted by the minute. Kings and presidents, religious and secular leaders, have their truth and power scrutinized and tested, judged and betrayed, condemned even. Fake news and cover-ups are swirling around us like uncontrollable tempests and hurricanes, messing with our head. Nothing seems certain anymore, nothing seems truly true, even on the religious front. Nothing seems spared this dizzying unravelling of securities, of stability, and of clarity.
In the midst of this confusing ethical, cultural and moral tsunami comes today’s account of Jesus before Pilate. Two kings, two rulers, in a showdown of power and truth. Jesus’ truth and power was completely other. And deep down Pilate sensed it. Pilate so sensed how completely different Jesus’ power and truth were, that his nerves … trembled … Even Pilate’s arrogance couldn’t hide his inner shaking. “Are you the King of the Jews?” “My kingdom is not of this world …”
In the wake of fake news, in the wake of never-ending revelations of failures and sins by leaders in all spheres of life – politicians, teachers, principals, religious leaders, business giants – we celebrate today’s Feast of Christ the King. We, foolish followers of a King, dare to claim that in this King lies salvation, in this King lies the way to fullness of life even in death. What a ludicrous claim in the face of today’s world!
How do we respond as followers of Christ, this new King? Our response truly sounds ludicrous. Our response is a king hung on a cross. A king on a cross … not a popular answer right now. Yet that’s our answer, the only answer … A king – himself a victim of the atrocities we inflict on one another, no matter whether committed in secret behind closed doors in family homes and workplaces or on a world stage in government offices and churches.
Pilate agonized, pacing back and forth as he questioned Jesus. He agonized, because here before him was a man who puzzled, scared and intrigued Pilate. Pilate is aware on a subconscious level that his power and authority is really just an illusion. That illusion gets challenged by this weird prisoner. And that makes Pilate very nervous. And so he should be. Because the power and authority of Christ the King, what makes Christ King is indeed a power “not of this world” meaning, completely counter-intuitive for us humans.
What makes it so? Because unlike the increased show of force called for by world powers today, and the cacaphony of voices claiming truth, for the very first time in human history, and so far the only time in human history, someone DARED to refuse to project and pass on the violence and pain inflicted on him. Someone, with a power not of this world said: the buck stops here. In this determined non-violent response, Jesus released a power far greater than the kind we humans normally employ. That’s …. what gives Jesus the crown of glory.
Richard Rohr describes it as follows:
God is to be found in all things, even and most especially in the painful, tragic, and sinful things—exactly where we do not want to look for God. The crucifixion is at the same moment the worst and best thing in human history. The cross reveals a cruciform pattern to reality. Reality is not meaningless and absurd, but neither is it perfect and consistent. Reality, life, is filled with contradictions. Jesus was killed in the collision of opposites, conflicting interests, and half-truths. This King of Glory hung between a good thief and a bad thief, between heaven and earth, inside of both humanity and divinity, a male body with a feminine soul, utterly whole and yet utterly disfigured.
The Letter to the Ephesians tells us that Jesus broke down the barriers of hostility by creating one humanity where formerly there had been two – and he did it this “by reconciling both [sides] in one body through his cross, which put that enmity to death.” (Ephesians 2, 16)
How? How does the cross of Christ kill death itself? Ron Rolheiser, theologian and author, replies as follows:
Jesus on the cross took in hatred, held it inside himself, transformed it, and gave back love. He took in bitterness, held it, transformed it, and gave back … graciousness. He took in curses, held them, transformed them, and gave back … blessing. He took in paranoia, held it, transformed it, and gave back … big-heartedness. He took in murder, held it, transformed it, and gave back … forgiveness.
Jesus revealed the deep secret, the key to salvation. And that is to absorb and hold within ourselves all that divides, all that brings strife, all that sows hatred, to hold it long enough so that it gets transformed. Like a water purifier which holds within itself the toxins and the poisons and gives back only pure water, we must hold within ourselves the toxins that poison relationships, that destroy communion, both in the human family and in the natural world, and give back only graciousness and openness, give back only compassion and care, to everyone and everything. It’s the only key to overcoming division.
We live in bitterly divisive times, paralyzing every sphere of life with half-truths and fake power, polarized on virtually every sensitive issue of politics, economics, morality, and religion. That stalemate will remain until one by one, we each transform rather than fuel and re-transmit the hatred that divides us.
We see in the person of Jesus a strange power at work, a power clearly not of this world … the power of God’s unmerited and merciful love. We claim Jesus as King of Glory, and that he is. But besides claiming this and adoring him, we are also called to imitate him. While fear can choke our compassion and generous loving, our world is famished, starved, for peace and reconciliation, for inclusion and equality, for love and grace and mercy.
So how serious are we about embracing this kingdom of Jesus not of this world? Living by Kingdom ways still comes at great risk, just as Jesus learnt from his experience on the cross. Can we, will we, like Jesus, become signs of dangerous hope for God’s world, possessed by a power not of this world? I think it would surprise and scare and intrigue the world, just as it did Pilate, when he faced that unusual character. We can only profess Christ as our King if we allow God to change us, from the inside out, so that we become the water filter sifting out human impurities, toxins and poisons. As God’s water filter we are transformed into beacons of hope and grace, of love and mercy – all those things for which our world is starving.
But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. He is our peace; in his flesh he made us into one and has broken down the dividing wall, that is, the hostility between us … He created in himself one new humanity, thus making peace, reconciling us to God in one body through the cross, thus putting to death hostility, division, strife, jealousy, and enmity. (Ephesians 2:13—16)
Homily preached on the Feast of Christ the King, November 25, 2018
2 Samuel 23:1-7; Ephesians 2:11—22; John 18:33-38
* I am not real happy with this sermon. Not that anyone criticized it, but as I preached I felt it — it was too wordy, too repetitive and lacked story. Just goes to show I can’t always be at my best.
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